source: google |
In the last few
days, there was lot of discussion in social media about the government’s
decision to open slaughter houses in the country. Notwithstanding the small
benefits of having slaughter houses in the country, I thought, this is a grave
decision lacking wisdom and coming with utter disregard given to the concerns and
sentiments of the larger population.
Arguments are being put forward justifying slaughter houses in financial and economic context. Well, how
much are we really spending on import of meat that justifies setting up of slaughter
houses in the country that is deeply religious? Can slaughter houses contribute
to reversing the economic situation? I
have a serious doubt.
Well some argue
that, since we eat lot of meat, setting up large scale meat farms and slaughter
houses must be allowed amid choetens, lhakhangs and prayer flags.
Certainly, there is something wrong with this kind of thinking. I think we are
losing our sense of direction.
On the one hand we
have the government targeting to restore thousands of hollowed-out choetens and
restore their sanctity for peace, harmony and well being of all sentient beings
and on the other hand the same government wants to start mega meat farms and
slaughter houses for what? Other than ensuring blood smeared wealth for few
promoters, the nation is bound to lose its own priceless age-old Bhutanese
Buddhist values like the rest of senseless consumer driven countries of the
world.
Let’s not forget
that, it is Bhutan which gave the world the alternative development paradigm of
Gross National Happiness (GNH) propounded by His Majesty the Fourth King Jigme
Singye Wangchuck. GNH is a development philosophy based on Buddhist principles
of moderation and compassion. Where will slaughter houses fit in? Let’s please
not follow the path of illusion offered by endless consumerism and let us realize
that the rest of the world is looking at us for directions as they become
increasingly disillusioned by their unsustainable way of living based on insatiable
consumerism. Do we need to follow them by going the same way? Are we also seeing greener grasses on other side of the fence?
What does the mother
of all our laws, the Constitution say? It says that, “Buddhism is the spiritual
heritage of our country which promotes principles and values of peace,
non-violence, compassion and tolerance.” Where does the slaughter house fit in?
People also argue
that because we Bhutanese consume lot of meat, slaughtering takes place across
the border for Bhutanese consumers. Well, we can also argue that, because meat
is made available without restrictions, people tend to keep consuming. And
let’s be honest here that urban dwellers with more affluence consume more meat
than rural folks. While meat may be a staple for rich, it is still luxury for
poor people in the villages.
Rather than
allowing in slaughter houses and letting Bhutanese who can afford meat in all their meals become wholly
carnivorous, an idea of meat rationing can reduce over consumption of
meat. I think we can do this. Excess consumption of red meat is linked to
cancer while animal fat are considered really unhealthy. We are not meant to be
meat eaters. Look at our teeth, they are meant to chew and grind grains not
puncture fatal wounds, tear flesh and break bones like natural carnivorous. Why
isn't there institutionalized campaign against excessive meat consumption like
we have for alcohol, tobacco and other substances which when consumed in excess
becomes health hazards? Perhaps meat could be another root cause for rising
NCDs in the country and NCDs are more common among urban dwellers than rural
people. Available records confirm the
correlation.
source: google |
And some may be of
the view that Bhutanese Buddhist rituals are also heavily laden with non-vegetarian meals. Well,
that is right. Today, even the after-death rituals take a party like atmosphere of
meat laden buffets. I must confess that, this is all because of us. We can only blame
ourselves for this trend. His Holiness, the Je Khenpo had issued repeated
decrees on doing away with meat in rituals. We must be ashamed of our conduct by not
heeding to His Holiness’s decrees. Can we blame our religion for this?
So, before it is
too late, let’s come to our senses and scrap the idea of slaughter houses. The idea of slaughter houses should not have
even taken roots in government thinking, in the first place. I am glad that
petitions have come against the idea both from outside the country and also
from our religious body, the Dratshang Lhentshok. I hate to use this word, but
the idea of slaughter houses needs ‘SLAUGHTERING’ in the first place.
PEOPLE MAY ALSO
ARGUE THAT, KILLING WILL ONLY CEASE WHEN EATING STOPS BUT, I THINK EATING WILL
CERTAINLY REDUCE WHEN THE KILLING STOPS. WE DON’T EAT FIRST AND KILL LATER. WE
HAVE TO KILL FIRST TO BE ABLE TO EAT.
Gyembo Namgyal
May 13, 2015 02:40
pm
No comments:
Post a Comment